Showing posts with label Tulian Tchividjian. Show all posts
Showing posts with label Tulian Tchividjian. Show all posts

Tuesday, April 23, 2013

SBC President Speaks at OBU --- Significant or Not?

We've often noted the spectacular lack of theological diversity among OBU chapel speakers, especially in recent years.  In Save OBU's realm of concerns, however, chapel has always been a secondary problem.  There are unfortunately much bigger issues at OBU.  Plus, "to the victors go the spoils" --- it's the leadership's prerogative to bring in who they want.  The fundamentalists have their men on Bison Hill now, and there's nothing we can do about it.  Complaining about the exclusion of moderates will do nothing.  This problem will persist until students vote with their feet and simply boycott chapel until some balance is restored.

OBU's all-white, all-male (would God have it any other way?) post-Takeover religion administrators probably congratulate themselves, thinking that having one lady and two black men per semester is going above and beyond in terms of diversity.  They hope no one notices that the dozen so so speakers all represent almost the exact same point on the theological spectrum.  At the fundamentalist end.  Well guess what?  People notice.  And some people expect that a well-rounded Christian education demands more rigor, more diversity of thought, and a faith unafraid of new perspectives because it can withstand the most stringent intellectual scrutiny.

Given the parade of far-right speakers we've heard this spring, I really don't have anything to say about SBC President Fred Luter's sermon yesterday.  What could be more appropriate than a Southern Baptist college hosting the SBC President?  Interestingly, however, I don't think it's happened before at OBU, at least not since before the Takeover.  (Please correct me if I'm wrong.)  We've had past SBC presidents (Bobby Welch in 2007; Tom Elliff in 2010), as well as many famous mega-pastors and the intellectual leaders of the convention (Al Mohler in 2007; David Dockery in 2009).  I don't have the entire chapel archive handy, but you can see all the chapels since 2005 here.

Having the SBC president is symbolic, of course.  But it's worth noting that the president of the SBC's Ethics & Religious Liberty Commission is much more the public face of the SBC than the convention presidents who come and go every two years.  It was a much bigger deal when Richard Land spoke at OBU in the early 2000s than it would have been if then-SBC President James Merritt had spoken.

We've commented elsewhere about OBU's over-the-top attempt to curry favor with Luter, as well as what it must be like to be the president of the SBC.  Last summer, OBU awarded Luter an honorary doctorate in spite of a complete lack of connections to OBU.  There seems to be an unprecedented effort among top OBU administrators to cozy up to this SBC president.  Judging from the opening part of the chapel sermon, it seems that OBU's Dean of Spiritual Life, the Reverend Dale Griffin, has been the administrator working to secure Luter's appearance.

I just think it's worth remembering that there was a time when OBU made an effort to keep the often-ugly politics of the Southern Baptist Convention as far away from Bison Hill as possible.  In the 1980s, for instance, students were as likely to hear a sermon by someone who opposed the Fundamentalist Takeover as by someone who supported it.

Those days are over.  Today's OBU leadership, though too young to have participated in the Takeover directly, hail it as the best thing that ever happened to the SBC.  By their actions --- and by their silence --- they celebrate people like the Reverend Dr. Tom Elliff, who boasted that he had scraped all the "barnacles and parasites" (referring to moderates) off the Ship of Zion.

Congratulations, Drs. Jordan, Whitlock, Norman, McClellan, and Griffin.  You can now definitively say that you have scraped all the barnacles and parasites off the Raley Chapel pulpit, too.

With no exceptions that I have seen, moderates (let alone liberals --- if you can actually find any in Baptist life) are unwelcome to preach under the new regime.

Given that Luter avoided controversy and preached a well-received sermon, I see no need to be critical.  There have been plenty of questionable chapels this spring --- a Tea Party politician, a Calvinist celebrity preacher on a book tour, and a "pray the gay away" evangelist.

Please take note of a recent Bison story on the process by which chapel speakers are selected.  We'll analyze that article soon enough.  We may even editorialize about it, since editorial content has all but disappeared from The Bison's pages in recent years.  But that's another topic for another day.

Rather than keeping SBC fundamentalism at a distance, as OBU did under President Bob Agee and, to a lesser extent (though it hardly felt like it at the time), under President Mark Brister, the new OBU makes no mistake about where its true loyalties lie.  Hosting the SBC president is icing on the cake.

Wednesday, April 3, 2013

OBU Doubles Down on Far-Right Ideology in Spring 2013 Chapel Lineup

Thankfully, things have been quieter on the fundamentalist encroachment front at OBU than at any time in the past 4 or 5 years.  It's hard to undo the harm that has already been done, but perhaps the administration has scaled back its ambitions -- or at least its timetable -- in this regard.

Chapel: An Important Symbol of Where OBU Stands
Unfortunately, one area of campus life that remains as controversial and polarizing as ever is the roster of speakers invited to Raley Chapel.  The Wednesday chapel hour is an important representation, in symbol and in fact, of where OBU stands.

For many years, great care was taken to make chapel a unifying experience.  Administrators invited speakers who would not tack strongly to the far left or far right.  During the SBC's Fundamentalist Takeover years, President Bob Agee avoided embroiling OBU in the controversy.  Yet both fundamentalists and moderates regularly gave invited lectures and sermons at OBU.  On the rare occasions when politicians were invited to campus, OBU welcomed both Democrats and Republicans.

Those days are over.  More than ever before, OBU's religion administrators are dividing the campus community, offending students and faculty, and pushing down a fundamentalist and political agenda with their choice of chapel speakers.

At least some of the time, there has been a student committee to suggest chapel invitees.  I don't know if that's still the case, but even if it is, it is completely devoid of moderate representation and/or vetoed altogether.

Given the wide availability of moderate preachers, theologians, historians, evangelists, and other speakers in Baptist life, OBU's wholesale exclusion of them is inexcusable.  The BGCO's outsized control over what OBU does is scarcely as evident as in the chapel lineup.  Can you imagine the flack President Whitlock would get if OBU had a chapel speaker Anthony Jordan didn't like?

To further prove this point, we may examine past semesters' chapel preachers in the weeks to come.  But since a controversial "ex gay" evangelist is speaking in Raley Chapel today, let's take a moment to look at this spring's lineup.

Jackson Dunn
Earlier this spring, Focus on the Family staffer Jackson Dunn came and promoted the idea that Christian college students should get married very young.  While there is currently an encouraging public debate about the economic, social, and relational advantages and supposed costs of later marriage, OBU does not need someone pushing early marriage so explicitly.  Can't we agree that this idea is already prevalent enough in OBU culture?!

T.W. Shannon
On the political extremism front, OBU welcomed Tea Party politician T.W. Shannon, Speaker of the Oklahoma House of Representatives.  While a number of staunchly conservative politicians have spoken at OBU in recent years, I cannot even think of the last time a politician with moderate or liberal political views -- Democrat or Republican, fundamentalist or moderate -- spoke at OBU.  Gov. Brad Henry, a moderate Democrat, spoke in chapel in 2006.

Tulian Tchividjian
In March, the Rev. Tulian Tchividjian, grandson of Billy Graham, brought his book tour to OBU. Tchividjian is a noted Calvinist affiliated with a fundamentalist Presbyterian split-off denomination, the Presbyterian Church in America.  He followed the Rev. Dr. D. James Kennedy in the pulpit of the Coral Ridge Presbyterian Church in Florida.  While somewhat less overtly political than his predecessor, Kennedy and Coral Ridge were long influenced by the most extreme form of Christian theocratic politics, dominionism.  Tchividian's sermon was, I'm sure, well received.  But it does seem curious that OBU so actively promotes Calvinists' book projects.

Christopher Yuan
Today, an "ex gay" evangelist named Christopher Yuan is speaking.  Yuan holds a M.A. in biblical exegesis from Wheaton, an identical credential to many 23 year-old OBU alumni/ae.  Yet Yuan is on faculty of the Moody Bible Institute.  He has a compelling personal story about how God saved him from his unwanted same-sex attraction.  Promoting the "ex gay" movement is now extremely controversial, even among evangelicals.  Yuan's invitation is perhaps most alarming off all, given how angry many students, faculty, and alumni will be.  While Dunn, Shannon, and Tchividian may come from the far right fringes of evangelical culture and Republican politics, at least their sermons could do no harm.  The same may not be true for Yuan, given how many OBU students are gay and struggle mightily with how to come to terms with it, given their church, family, and community background.

Fred Luter
Later this month, SBC President Rev. Fred Luter will speak.  In retrospect, OBU might rather have invited the Rev. Dr. Russell Moore, president-elect of the SBC's Ethics & Religious Liberty Commission.  Moore, as with Richard Land before him, will be the public face of the SBC even more prominently than the convention presidents who come and go every two years.

Summary
Ideally, the Wednesday chapel hour would be a uniting experience for OBU students and faculty.  But the current lineup, as with recent ones, indicates a conscious decision to double down on far-right ideology in terms of theology, culture, and politics.  It would be one thing if there was some balance.  But there is very little.  (Tom Terry's address this winter is a notable exception to the complaints registered above.)  Instead, chapel is an ever-more divisive and disappointing experience for a large plurality, if not an outright majority, of OBU students and professors.