Showing posts with label CBF. Show all posts
Showing posts with label CBF. Show all posts

Thursday, July 5, 2012

Highlights from the 2012 SBC Annual Meeting

Earlier this week, Veronica shared a few observations from the Cooperative Baptist Fellowship's General Assembly, held a couple weeks ago in Ft. Worth.  The CBF has emerged and grown since the Takeover as a way forward for Baptists who reject the SBC's creedalism, authoritarianism, and rejection of historic Baptist freedoms.

Unsurprisingly, a number of OBU alumni and friends have affiliated with the CBF over the years -- in Shawnee, throughout Oklahoma, and all over the nation and world.  Of course, OBU graduates are still affiliated in large numbers with SBC-related churches and institutions.  But as we'll detail soon, a surprising number of OBU religion and ministry graduates choose non-SBC seminaries and minister in non-SBC churches.  The CBF's ministry, leadership, and lay ranks are filled with OBU faculty, retirees, students, alumni, and friends.

In fact, while fundamentalists were exerting their political power in SBC life, OBU was much more closely aligned with the moderates than with the fundamentalists.  OBU President Bob Agee worked assiduously to protect OBU from the excesses of the Takeover while still maintaining good relations with the BGCO.  Agee's successor, Mark Brister, was seen as a rising star in SBC politics.  At OBU, however, Brister was much more likely to defend OBU's mission than to accede to the fundamentalists' wishes.  He was not a perfect president, of course.  But he did little more than the requisite politicking and good 'ol boy back patting.  To my knowledge, Brister is now out of the SBC elites' inner circle for good.  Clearly, he was not impressed with or swayed by their agenda.

The SBC in OBU Life
During my years at OBU, I was never aware of the SBC annual meeting being a major event in OBU life.  I never heard of any professors (clergy or lay) serving as messengers, though there may have been some.  Given the Convention's recent history of actions that were divisive (cleansing all institutions of moderates) and bizarre (boycotting the Walt Disney Co.), the feeling I got from OBU was that it kept the SBC label and all its racial, social, theological and political baggage at arm's length.  To the extent that faculty and administrators had opinions about the Convention that they shared with students, I usually got the impression that most people thought the SBC had been hijacked by amateurs and ideologues.

OBU's motto was "Unashamedly Baptist," but I quickly learned that while OBU was indeed rightly proud of its Baptist heritage, many of its leaders and professors were indeed ashamed of what the SBC had become.  This was especially obvious the day Richard Land came to speak in Raley Chapel (c. 2001), but that's another story for another day.

Sad as it is, given the post-Takeover reality of SBC life, there is precedent for OBU having a presence at the annual meeting.  I don't know whether President Agee attended regularly.  President Brister was a regular fixture.  In fact, I saw him at the only SBC I ever attended.  At the 2000 Orlando convention, I attended the OBU dinner with my parents (we lived in nearby Kissimmee).

So I am not complaining that President Whitlock attends the annual convention.  It's a requisite schmooze-fest that comes with the territory.  I just wish institutional arrangements were such that he didn't have to.  Nothing good can come from strengthening OBU's ties to the SBC, and, as we're seeing, plenty of bad can come from it.  OBU had a booth in the convention hall, as usual.  In this video, Dean Ken Gabrielse shows some class in turning down an opportunity to compare OBU to Liberty University (starts at 4:40).  (I have no such qualms.  There is no comparison, and if OBU ever becomes enough of a joke to merit comparisons to Liberty, then we will have already lost our battle.)

Highlights from the 2012 SBC
This year, OBU sent what seemed like a large contingent to New Orleans well in advance of the convention to give incoming SBC President Fred Luter an honorary doctorate even though he has absolutely no connection to Oklahoma or OBU whatsoever except for being an old buddy of Provost Stan Norman.  This move was pure pandering and, as far as I can tell, utterly without precedent in OBU history.  Attendees included Whitlock, Norman, Fine Arts Dean Ken Gabrielse, and Dean of Spiritual Life Dale Griffin.  I don't know how many of their wives were a part of the junket.  Also, I don't know if they stayed in New Orleans for the entire ten days between the Luter presentation and the SBC meeting, or whether they made two separate trips.  Either way, it seems like a huge waste of money.  Your tuition dollars at work.

Anyway, I have not paid attention to SBC politics in many years, but this year's convention seemed pretty typical.  It was mostly white, mostly old, and (like many denominations) mostly driven by clergy and denominational staff rather than laity.

The highlight was, of course, the historic election of Luter as the first black SBC president.  The main event was the unending circle of SBC elites patting themselves on the back for finally finding a black person who will go along with their social/political agenda atoning for all the racist sins in the SBC's past.  One prominent sideshow was the kerfuffle over whether or not LifeWay stores should sell a inspirational movie about race (The Blind Side).  (With Luter's support, LifeWay discontinued selling the movie.)

There was also a debate over the efficacy of the sinner's prayer, whether it is an advisable evangelism tactic, and whether it is followed with sufficient discipleship.  I don't want to open that can of worms here, though many Baptist blogs covered the debate.

Boards, agencies, and institutions gave their typical reports.  Nothing seemed especially newsworthy (though please correct me if I'm wrong).  The demographers reported continued membership decline (the SBC is below 16 million members for the first time in over a decade).  White church decline continues and nonwhite congregations appear to be something of a growth industry in the SBC.  I don't know how many legitimately mixed race congregations there are, but a few Latinos and a black person in the choir do not make your lily white church "mixed-race."  There is definitely a trend toward acknowledging the importance of "ethnic ministry," though when white people refer to everyone else as "ethnic," you wonder how much progress will ever be made.

Unfortunately, the current leadership of OBU gives every indication that it wants to get in bed with the SBC elites at every possible opportunity (metaphorically, of course).  Provost Norman is a known denominational climber and a true believer.  President Whitlock is more of a newcomer to SBC politics.  We have no indication that he is a lifelong fundamentalist sympathizer who has been in league with the Takeover faction since the beginning.  We know he attended last year's SBC to give an award -- offensively named for the late Rev. Dr. Herschel H. Hobbs -- to a Takeover leader with OBU and Oklahoma connections.  But this may have actually been his first SBC meeting as a messenger.

We can only hope and pray that now that he has had a taste of SBC politicking and sees the vast wasteland the Takeover has left in its wake at educational institutions, he'll reject the fundamentalists' agenda and devote himself ever more fully to the cherished (and threatened) ideals on which our great OBU was founded.



Tuesday, July 3, 2012

CBF General Assembly

A couple of weeks ago, I got a chance to participate in the CBF General Assembly.

Now, this was not, as some of our objectors have supposed, a political move on the part of Save OBU. I went to the assembly because I am in seminary, I am a member of a CBF church, and, because it was in Ft. Worth, my seminary paid the fees for a few of the events for Baptist Brite students. (There aren't a lot of us, but we are there!) Getting to talk with like minds about Save OBU was merely icing on the cake.

With that said, I'd like to take a post to briefly share some of my thoughts on the experience. Later this week, Jacob will share some of his thoughts on the SBC assembly.

At Save OBU, we are pushing for a split from the BGCO. We have cited many reasons why we believe the split would be beneficial for both organizations and you can click on pretty much any post in this blog to find them. But some have seen this as an argument that OBU should quit being Baptist. This is not the case at all.

Rather, we believe (and we are not alone) that the mission of the SBC and the mission of Higher Education are no longer in line. But that does not mean that OBU should not be Baptist or that we don't think Baptists care about higher education. I count myself as one such Baptist.

Being at the CBF assembly reminded me of something I have sought to say over and over on this blog. Splitting with the BGCO is not a refusal to be Baptist. It is a refusal to accept the SBC's increasingly narrow definition of what it means to be a Baptist.

I'm not arguing that OBU should join up with the CBF instead-- although I do think that OBU could benefit from partnering with organizations like the CBFO and already does many things with the two substantial CBF (I think they are both dually aligned with the SBC as well) churches in Shawnee.

No, I stand by my claim that OBU can only protect its academic inheritance if it is a free-standing body with a board of trustees, administration, faculty and staff which are loyal only to OBU and its mission. However, the existence of organizations like the CBF which has refused to allow the SBC to define what it means to be a Baptist gives me hope for OBU to stand up and do likewise.

All of this is to reiterate the point we have made all along. In order for OBU to remain both truly Baptist and an excellent institution of higher education, it must part ways with the BGCO.

For anyone who still does not see the incompatibility of the SBC and higher ed, please see Clayton's excellent post on the matter.

Thursday, June 28, 2012

Post-Takeover SBC Missions (Part 3): Politics Over Purpose


In the past two posts, we’ve been reviewing the story of the fundamentalist takeover of the IMB, specifically the decision to require all missionaries to sign in affirmation of the 2000 Baptist Faith and Message. In Part 3 we will explore what came of one former IMB leader who dissented early on to the fundamentalists’ moves. Learning from his example, we will also describe and explore some options OBU graduates are taking and may explore further.
Post-Takeover SBC Missions (Part 4): Gender, Missions, and OBU

It appears from this story that Rankin and other fundamentalist SBC powerfuls believe that the faith of these missionaries (and the rest of us too, I suppose) stands or falls with their ability to sign in affirmation of a document like the 2000 BF&M in good conscience. The bottom line: politics took precedent over missions. That’s how fundamentalists like Rankin seem to roll nowadays. Sound familiar? Politics and doctrinal purity also take precedent over Christian liberal arts higher education, (see  OBU provost Stan Norman’s interview litmus test for professor openings at OBU recently). First they came for the seminaries. Then they came for the missionaries. Are we just around the corner at OBU from administrators requiring all faculty members in Herschel Hobbs School of Theology and Ministry to sign in affirmation of the 2000 BF&M to purify it in their quest for rigid doctrinal conformity? Actually, at the rate the current administration is replacing faculty members they may not even need to.

Keith Parks, IMB president until 1992 may have seen the events of 2002 coming. In October 2001, three months before Rankin sent out his letter “requesting” IMB missionaries to sign a document affirming the 2000 BF&M, John Pierce of Baptists Today covered a presentation by Parks to an organization of “mainstream” Georgia Baptists: “Doctrinal conformity, not missions, was the primary agenda of fundamentalists who captured control of the Southern Baptist Convention in the 1980s and '90s…. ‘They weren't thinking missions,’ [Parks said]. ‘They were thinking their political agenda.’”

After serving the IMB for 13 years, and leading the IMB into 40 new countries with nearly 4,000 missionaries, Parks resigned from the IMB presidency in 1991-92 as he faced pressure from increasingly fundamentalist agenda-pushing board of trustees. He moved on, staying true to his passion for missions and to his conscience, becoming a leader in the more mainstream Cooperative Baptist Fellowship. More about CBF’s global missions efforts later.

Parks was not the only IMB leader to experience pressure to conform or get out. An Oklahoman pastor at the time, Wade Burleson, joined the IMB board of trustees several years after the new policy for missionaries to sign the 2000 BF&M was implemented. For his criticism of some of the board’s policies and his public dissent, he was forced out. Christianity Today interviewed Burleson as well as the IMB board chairman in 2008.

It’s likely that many missions-minded OBU graduates are put off by the requirement to sign the 2000 BF&M in order to fulfill their calling toward missions. I know I was. (I had also been sickened and worn out by the all too close-to-home militant fundamentalist politics I had seen encroaching on OBU from 2009 onward…and this before I knew all this history that I just shared). I still found ways to serve, even with NAMB, that did not require me to sacrifice conscience in order to minister! Yes, some of my friends are also pursuing short-term and career opportunities in missions through IMB or NAMB, whose missionaries are still involved to my knowledge in tremendous ministries across the globe, including projects related to development and water security, orphanages and hospitals, promoting displaced women’s work, and of course church-planting, to name a few. But many more are pursuing other options.

For those OBU grads who are not Southern Baptist, who cannot sign in affirmation of the 2000 BF&M, who reject creedalism on principle, or feel they can serve better through other outlets there are many solid options. Other graduates and friends are going on to serve their communities and the globe through a variety of other outlets and organizations, including non-profits, church plants, organizations such as Wycliffe Bible Translators, and many others. One such outlet for ministry and missions is the more moderate Cooperative Baptist Fellowship of Christians and churches with which Parks became a leader after leaving the IMB presidency. I’m impressed by what I’ve learned of CBF and its clear vision for service, and I encourage those interested to read more. You can read more about their eight ministry areas here – I don’t recall learning about this organization in my Intro to Cross-Cultural Ministry course at OBU.